The man who would not run on Sunday

If you have seen the movie Chariots of Fire you will know about the British athlete Eric Liddell. At the time of the 1924 Olympics in Paris, France, he was one of the fastest men in the world and a favourite to win the gold in the 100 metres sprint. Then the news came out: the preliminary heats were going to be run on a Sunday. And very quietly, without any fuss, he said, “I’m not running on a Sunday.”

His decision sent shock waves throughout Britain. A gold medal in the 100 metres was regarded as “the jewel of the Games”, and in people’s eyes Liddell had simply thrown it away. Cruelly and hurtfully, they even called him a traitor to his country.

So what on earth was Liddell thinking about? Why was Sunday not a day for competitive sports? And what does his decision have to say to us, 90 years on?

It’s helpful to begin by thinking about Sunday as the Lord’s Day. It is called that in the last book of the Bible, the book of Revelation, and indicates to us whose day it is – not ours, but the Lord’s. It is a day that he has marked off from all the other days of the week as special. And as we read through the New Testament and look at church history we find Christian people keeping it special – fencing it off, as it were, and using it as far as possible for the purposes for which the Lord has given it. It is a day for resting from the activities of the other six days, for worship, for Christian fellowship, and for the service of others.

It is also a very valuable gift. To keep one day different from all the other days is not a burden (or at least it shouldn’t be!) but a blessing, and generations of Christians have found that the more carefully they fence off the day the more of a blessing it is to them.

But there is often a cost. So many sporting events are held on a Sunday now that Christians who are committed to keeping the Lord’s Day holy may find that the limit to which they can go in their sport is all too quickly reached. They may well be unable to achieve the success levels of which they are evidently capable.

Nor is sport the only area where sacrifice may have to be made. The Christian who would honour the Lord by keeping Sunday special may find himself in exactly the same position in regard to employment opportunities, or participation in recitals, musicals, plays, and other performances.

The Lord himself would assure us, however, that we will not be the poorer for such sacrifice. His promise is that “those who honour me I will honour” (1 Sam.2:30). Anything we give up for him he will certainly in some way or other make up to us.

So Eric Liddell found. On the morning of the 400 metres final – not Liddell’s best distance – one of the British team masseurs passed him a note which he read at the stadium: “In the old book it says, ‘He that honours me I will honour’. Wishing you the best of success always”. And Liddell got it, too, not only winning the gold but setting a new world record!

I cannot say how the Lord will honour you. But in some way he will if you faithfully honour him. It may be very costly to do so, but you have the promise of God himself that those who honour him he will honour. God will certainly bless any sacrifice that is made for him and for his special Day.

David Campbell
Grace Baptist Church
777 W North Street
Carlisle, PA 17013

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Don’t close your eyes – or your ears

If you have never read the Bible you may be surprised at how it begins. Or rather, at how it doesn’t begin. Wouldn’t you expect a book that claims to be a revelation from God to begin with the evidence for his existence? What it actually does is plunge us straight into an account of God’s work of creation. His existence is simply pre-supposed.

Nor is the matter mended as we go on. The existence of God has certainly been a matter of keen philosophical discussion and various philosophical arguments have been developed to prove that God exists. The Bible itself, however, makes no such attempt. It continues and ends as it begins, with the existence of God taken for granted.

Along the way, however, it does give us pointers to his existence. We may think of them as a series of witnesses.  Now witnesses often contradict each other. But not these ones. They are united in the testimony that they bear. Listen to what they say, look at what they show us, and we are face to face each time with the God who is.

There is the testimony of God’s creation. The opening words of the Bible tell us that “in the beginning God created the heavens and the earth” (Genesis 1.1). In doing so he revealed certain things about himself. Here, for example, is what the Apostle Paul says in his letter to the Christians in Rome: “…since the creation of the world God’s invisible qualities – his eternal power and divine nature – have been clearly seen, being understood from what has been made, so that people are without excuse” (Romans 1.20).

Think about someone speaking to you in your own language. You can understand what he’s saying. So with creation. The things that God has made speak to us. They tell us of his power, his wisdom, his glory, and therefore of his existence. And they do so in such plain words that we are without excuse if we choose to turn a deaf ear to them.

Then there is the testimony of God’s goodness. Back to the Apostle Paul, this time to one of his sermons. He is speaking to some people who all their lives had worshiped other gods. Paul acknowledges that God had permitted that. But he also asserts that God had been no passive bystander. Here are his words: “…he has not left himself without testimony: He has shown kindness by giving you rain from heaven and crops in their seasons; he provides you with plenty of food and fills your hearts with joy” (Acts 14.17).

Many people don’t believe in God because of the problem of evil. We mustn’t shut our eyes to that. But nor must we shut them to the fact of the good. This world is full of good things – things that supply our needs, that enrich our lives, that make existence on this planet not only possible but pleasant. How do we account for them? They are a testimony to the kindness of the God from whom they come. And as such, to his existence.

Finally, there is the testimony of God’s law. Why is it that every human being has an inner sense of right and wrong? Once more the Apostle Paul. Writing in Romans 2 (vs.14-15) he explains it in terms of a moral law whose requirements are written on our hearts. How is such a thing possible? Only through the work of a Divine Law-giver who made us to be moral beings.

The title of this article is an appeal: don’t close your eyes – or your ears. You now understand its thrust, don’t you? And your duty.

David Campbell
Grace Baptist Church
777 W North Street
Carlisle, PA 17013

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